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| BASANTA
PANCHAMI |
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| Religion : Throughout Orissa |
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| Also Known as
: Sreepanchami or Saraswati Puja |
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| Falls on : Magha Shukla Panchami (January - February) |
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| Deity : Goddess Saraswati |
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| The day marked
for the propitiation of 'Saraswati', the 'Goddess of learning' is known as
"Sreepanchami" or Basanta Panchami. The words 'Sree' and 'Basanta' are
significant to the festival. 'Sree' is beauty and the other name of 'Saraswati' and
'Basanta' is spring season, which brings beauty and pleasure to the Earth. Therefore it is
a festival to welcome beauty through worship of the Goddess. |
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The Deity of Saraswati
The worship of Saraswati is prevalent since the age of the Vedas where she has been
referred as 'Bacha'. During the Puranic age the tradition became more established and she
was adored with a number of names. At this stage Her form was conceived and accordingly
images were built. Clad in white, She rides a white swan while playing a 'veena'. White is
the sign of her purity. She is the Goddess of music, poetry, learning and eloquence,
indeed, of all the arts and sciences. |
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| In some
scriptures Saraswati has been described as the wife of 'Brahma'. But, the widely held view
is that She was created by Brahma out of His own intuitive powers and therefore, She was
His daughter. Vishnu is the preserver of the universe and for this job He needed both
learning and intellect, and Goddess Saraswati fulfilled this need by becoming His wife. |
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| In Her four hands
She holds a stylus, a book and plays a veena (flute) with two. The stylus and the book
signify learning and the veena, music. She is seated on a lotus, which signifies beauty
and heavenly origin. The swan is the vehicle as of Her father Brahma. |
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| In some
scriptures she is also known as 'Brahmi', 'Bharati', 'Gira', 'Barnamatruka' etc. In the
Vedas the supreme deity of learning has also been referred to as 'Agni' or fire. This
lends credence to a significance that fire is the source of light and light is the source
of knowledge. It was, therefore, natural to he early Aryans to propitiate the Goddess as
Agni or fire. |
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Time For The Festivity
This festival, held on the fifth day of the bright fortnight of the month of Magha is
mostly celebrated in the educational institutions. Students observe fasting since morning,
wear new garments and propitiate the Goddess to bestow them with learning and eloquence.
They offer 'Puspanjali' (handful of flowers) to the deity and then break their fast. |
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| Images of the
deity are built by traditional clay-modelers, who are famous in the country for their
artistic skill. They make hundreds of such images small and big, for sale. In the evening
cultural programmes and feasts are arranged as a part of the celebration. The next day,
the images are taken in procession to nearby tanks or rivers for immersion. |
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