MAKARA
SANKRANTI |
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Dedicated to :
Sun God |
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Meaning :
Day when Sun begins to move |
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Religion :
Hindu |
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Also known as
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Pongal in South India |
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SALUTATIONS to the Supreme
Lord, the primordial power that divided the year into the four seasons.
Salutations to Surya the Sun-God who on this great day embarks on His northward
journey. |
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The Sanskrit word "Shankramana" means "to
begin to move". The day on which the sun begins to move northwards is called
Makara Shankranti. It usually falls in the middle of January.
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Among the Tamilians in South India this
festival is called the Pongal.
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To many people, especially the Tamilians, the
Makara Shankranti ushers in the New Year. The newly-harvested corn is cooked
for the first time on that day. Joyous festivities mark the celebration in
every home. Servants, farmers and the poor are fed and clothed, and given
presents of money. On the next day the cow, which is regarded as the symbol of
the Holy Mother, is worshipped. Then there is feeding of birds and animals.
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In this manner the devotee's heart gradually
expands during the course of the celebrations, first embracing with its long
arms of love the entire household and neighbours, then the servants and the
poor, then the cow and then all other living creatures. Without even being
conscious of it one develops the heart, and expands it to such proportions that
the entire universe finds a place in it |
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As Shankranti is also the beginning of the
month, Brahmins offer oblations to departed ancestors. Thus all the great
sacrifices enjoined upon man, find their due place in this grand celebration.
The worship of the cosmic form of the Lord is so well introduced into this that
every man and woman in India is delightfully led to partake of n without even
being aware of it.
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To aspirants all over the world this day has a
special significance. The six-month period during which the sun travels
northwards is highly favourable to aspirants for their march towards the goal
of life. It is as though the aspirant were flowing easily with the current
towards the Supreme. Paramahamsa Sannyasins roam about freely during this
period, dispelling gloom from the hearts of all, Devas and Rishis rejoice at
the advent of the new season and readily come to the aid of the aspirant. |
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The great Bhishma, the grandfather of the
Pandavas who was fatally wounded during the Mahabharata war, waited on his
death-bed of nails for the onset of this season before finally departing from
the earth plane. Let us on this great day pay our homage to him and strive to
become men of firm resolve ourselves!
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As already mentioned, this is the Pongal
festival in South India. It is closely connected with agriculture. To the
agriculturalist it is a day of triumph. He would have by then brought home the
fruit of his tons. Symbolically, the first harvest is offered to the
Almighty-and that is Pongal. To toil was his task, his duty, but the fruit is
now offered to Him-that is the spirit of Karma Yoga. |
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The master is not allowed to grab all the
harvest for himself either. Pongal is the festival during which the landlord
distributes food, clothes and money among the labourers who work under him.
What a noble act! an ideal you should constantly keep before you, not only
ceremoniously on the Pongal day but at all times.
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Be charitable. Be generous. Treat your
servants as your bosom-friends and brother workers, This is the keynote of the
Pongal festival. Thus would you earn their loyalty and enduring love.
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The day prior to the Makara Shankranti, is
called the Bhogi festival. On this day, old, worn-out and dirty things are
discarded and burnt. Houses are cleaned and white-washed. Even the roads are
swept clean and lovely designs are drawn with rice-hour. These practices have
their own significance from the point of view of health. But, here I remind you
that it will not do to attend to these external things alone. Cleaning the mind
of its old dirty habits of thinking and feeling is more urgently needed. Burn
them up with a wise and firm resolve to tread the path of truth, low and purity
from this holy day onwards. That is the significance of Pongal in the life of
the spiritual aspirant. |
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If you do this, then the Makara Shankranti has
a special significance for you. For the sun, symbolising knowledge, wisdom and
spiritual light, which receded from you when you reveled in the darkness of
ignorance, delusion and sensuality, now joyously turns on its northward course
and rushes towards you, to shed its light and warmth in greater abundance upon
you and to infuse into you more life and energy.
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In fact the sun itself symbolising all that
the Pongal festival stands for. The message of the sun is the message of light,
the message of unity, of impartiality, of true selflessness, of the perfection
of the elements of Karma Yoga. The sun shines on all equally, it is the true
benefactor of all beings. Without the sun life would perish on earth. It is
extremely regular and punctual in its duties and never claims a reward or crave
for recognition. If you imbibe these virtues of the sun, what doubt is there
that you will shine with equal divine lustre!
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He who dwells in the sun, whom the sun does
not know, whose body the sun is and by whose power the sun shines, He is the
Supreme Self the Indweller, the immortal Essence. Tat Twam Asi - "That thou
art". Realise this and be free, here and now, on this holy Pongal or Makara
Shankranti day. This is my humble Pongal prayer to you all. |
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On the Shankranti day, sweets, puddings and
sweet rice are prepared in every home, especially in South India. The pot in
which the rice is cooked is beautifully adorned with tumeric leaves and roots,
the symbols of auspiciousness. This cooking itself is done by the ladies of the
household with great faith and devotion, feeling from the bottom of their
hearts mat it is an offering unto the Lord. When the milk in the Pot in which
the rice is cooked boils over, the ladies and the children get round the pot
and shout "Pongalo Pongal' with great joy and devotion. Special prayers are
offered in the temples and houses. Then me people of the household gather
together and eat in an air of love and festivity. |
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There is family re-union in all homes.
Brothers renew their contact with married sisters who have gone away to live
with the husband, by giving the sisters some presents.
The farmer is lovingly greeted by the landlord and is given presents of grains,
clothes and money.
On the next day, the herds of cows are adorned beautifully, fed and worshipped.
In some villages the youths demonstrate their valour by taking "the bull by the
horn" (and often win their bride!). It is a great day for the cattle.
On the same day, young girls prepare various special dishes-sweet rice, sour
rice, rice with coconut-and take them to me bank of a river or tank. They lay
some leaves on the ground and pace on them balls of the various preparations
for the fish, birds and other creatures. It is an extremely colourful ceremony.
The crows come down in large numbers and partake of the food. All the time the
valuable lesson is driven into our minds: "Share what you have with all': The
crow will call others before beginning to eat!
Both these days, which am family re-union days are regarded as being
inauspicious for travel. This is to prevent us from going away from home on
those days.
When you celebrate the Shankranti or Pongal in this manner, your sense of
values changes. You begin to understand that your real wealth is the goodwill
and friendship of your relatives, friends, neighbours, and servants; that your
real wealth is the land on which your food grows, and the cattle which help you
in agriculture and the cow which gives you milk. You begin to have greater love
and respect for them and for all living beings-the crows, the fish and all
other creatures.
In Maharashtra and in North India, spiritual aspirants attach much importance
to Makara Shankranti. It is the season chosen by the Guru for bestowing his
Grace on the disciple. In the South, too, it should he noted that it was about
this time that mahadeva favoured several of the Rishis by Messing them with His
beatific vision. |
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