NAVA
KALEBARA |
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Celebrated In
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Jagannatha Temple, Puri, Orissa |
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Celebrated :
Once in every twelve to
nineteen years. |
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In the month
of :
Aashadha (June - July) |
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Related to the car-festival, an important
festival known as 'Nava Kalebara' is held once in every twelve to nineteen
years according to the calculation of the year and date. On this occasion the
wooden images of the deities are replaced by new ones. |
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Time For The Festivity
The principle adopted to fix the year of renewal is to
find a year, which has two full moons in the month of 'Asadha'. In every three
years a lunar month is excluded from the calculation to keep a balance between
the lunar and the solar years. This particular month, which is excluded from
calculation is known as "Adhimasa" or "Mala Masa" and is considered most
inauspicious for any religious ceremony. |
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But peculiarly enough this is considered most
sacred for the renewal festival of the deities. Therefore, it is also called
"Purusottama Masa", as the other name of Lord Jagannatha is 'Purusottama'.
During the last hundred years such festivals have been held only seven times in
1863, 1893, 1931, 1950, 1969, 1978 and 1996. |
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The Rituals
For making the new images a number of rituals connected with it are observed.
When the date is fixed for the festival the "Gajapati Maharajah" of
Puri issues a proclamation to the 'Vidyapati', 'Daitas' and Brahmins
well versed in the Vedas to go in search of the trees that would provide logs
for making the images. |
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Generally, this proclamation is issued on the
10th day of the full moon of 'Chaitra'. After the mid-day rituals of the Lord
Jagannatha, the 'Mahapatras' receive "Agnya Mala", the garland as a token of
permission from the Lord to go in search. Then the Mahapatras carry this
garland along with four 'Daitapatis' to the "Anabasara Pindi" (a platform
inside the temple) where they are given new garments to wear. From there they
go to the Jagannatha 'Math', the place of starting. |
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Accompanied by the Daitapatis, 'Deulakarana',
'Tudhan', 'Lenka' and four carpenters they go to the temple of 'Mangala' at
Kakatpur, which is about 40-km in the north. There they sleep in the temple to
obtain permission of the Goddess in dream before proceeding in four batches to
four directions in search of the trees.
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There are strict injunctions for selection of
the trees. The trees must be of 'Neemba'. It should have four branches and must
be in near vicinity of a buried ground or river. It shouldn't have cut marks.
Snakes below the tree is an auspicious sign. Taking all these specifications
into account the selection is made and the Daitapatis immediately place the
garland on the trees. Then the area is cleaned.
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A platform is erected for "Bana-Yaga"
ceremony. Four Brahmins conduct the ritual. Then the Daitapatis sit in
meditation for three days. After this the Vidyapati marks the tree with a
golden axe and then the carpenters begin to cut the tree into huge logs.
Thereafter, the holy logs are carried in four wheeled-carts newly built for the
purpose. The carts are not pulled by animals but by the 'Sevakas' and the
people.
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The sacred logs are taken into the temple
compound through the northern gate and are placed in the "Koili Baikuntha". On
the day of "Snana Purnima", the logs are bathed along with the aid of deities.
Then the logs are carried to "Darughara" or the stack, and eight Brahmins
perform the ritual, after which the carving of the images begins by a group of
carpenters. During this period nobody is allowed to visit the place. |
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After completion of the carving, the images
are painted bright in their respective colours by the traditional 'chitrakars'.
The new idols are then circumbulated for three times and brought to the
'Anabasarapindi' for transfer of Brahma from the old deities into their new
forms.
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The senior most among the 'Pal Mahapatras'
performs this rite at the dead hour of the night. He takes away the Brahmas
from the naval zones and places them in the same position in the new forms.
But, he does it blind-folded and with hands covered with clothes as he is not
to see or feel the mysterious Brahmas. Then the old images are carried and
buried in the wells of Koili Baikuntha by the Daitapatis. For this act they
observe mourning for eleven days as is commonly done at the death of a man in a
Hindu family. |
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