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(61)
NIRITO MRITYUM NIRARATIMAJAMASI |
YO NO DVESHTI TAMADADHAGNE SAKRAVYADA DVISHMASTAMU TE PRA SUVAMASI |
-------------(2/3 Atharvaveda)
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Liberate
us from pain, death & enemies. O Agni! Destroy all of them who oppose us.
We hand over them to you who oppose us.
Here we pray to Agni so that he may emanciapate us from death, pain and
enemies. We should work hard so that we are freed from the bondage of the
suffering and poverty. We should become mighty and destroy all our enemies so
that we have a long life and don't fear death.
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(62)
YAT TVA KRUDHAHA PRADHAKRURMANYUNA PURUSHE MRITEE SUKALPAMAGNE TAT TVAYA
PUNASTVODDIPAYAMASSI
-------------(2/5 Atharvaveda)
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O
Agni! you are right when you incinerate the body of a person after death with
flames of your anger. So we again enkindle you.
After incinerate the body of a dead person there is no fear on the contrary
peace dwells This body created with 5 elements and after death Agni fuses the
body with the 5 elements.
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(63)
YE SHRADDHA DHANKAMYA KARVYADA SAMASATE TE VA ANYESHA KUMBHIM PARYADADHI
SANRVADA |
-------------(2/51 Atharvaveda)
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All
those who are devoid of devotion, and are greedy those who eat flesh together
definitely have an eye on others wealth.
Such people who are greedy and avaricious end up in misery because of their
evil deeds and are short lived.
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(64)
PITEVA PUTRANABHI SAMSUAJASVA NAHA |
-------------(3/12 Atharvaveda)
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Alike
a father who loves his children you come and meet all of us.
Let us all love each other the same way a father loves his children
Mutual affection only leads to co-operation and peace this helps us to dwell in
happiness.
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(65)
YADYAJJAYA PACHATI TVAT PARAHA PARAHA PATIRVA JAYE TVAT TIRAHA IST TAT SUJETA
SAHA VAM TADASTU SAMPADAYANTAO SAHA LOKAM AEKAM||
-------------(3/39 Atharvaveda)
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May
you bring all those things together that your wife cooks separately and the
husband does separately may it all constrive into one act and may both of you
attain the same state.
If there is difference of opinion between husband and wife then the household
shall collapse. To avoid this the relation ship between husband and wife should
be cordial and loving. Concealing any thing would lead to serious consequences.
Therefore it is in the best interest of both to share what ever they have so
that it embellishes their household.
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(66)
PRIYAM PRIYANAM KRINVAM NAMASTE YANTU YATEM DIVSHANTI |
-------------(3/49 Atharvaveda)
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May
we be affectionate towards our friends. May those who hate us end up in
ignorance and darkness
We should never have any malevolent feelings towards our friends. Hostility
pollutes the mind and actions and results in our bad. Therefore we should
always be loving towards our friends.
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Chapter
13
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(67)
PARITVA DHATA SAVITA DEVO AGNIRVARCHASA MITRAVARUNA VABI TVA |
SARVA ARANTIRVAKRAMANNEHIDAM RASHTRA AKAR SANRITA VAT |
-------------(1/20, Atharvaveda)
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O Savita, may
all the gods be around and besides you. May Mitra, Varuna, and Agni with his
radiance protect you. Attack all the enemies and move ahead. May the nation be
full of happiness and joy. May all the gods assist us and destroy all the
enemies. This shall definitely result in national prosperity and happiness. We
should engage in such action that naturally lead to national development growth
and progress.
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(68)
YO YAGYASYA PRASADMANASTANTURDEVESHVATATAHA |
TAMAHUTAMSHIMAHI |
-------------(1/60 Atharvaveda) |
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May
we imbibe those qualities or elements, which are present in the gods. May we
posses all those qualities and sublime merits which the gods posses. Human
should try to inibibe all qualities from gods by doing so we shall prosper and
be successful. Our good resolution to good deeds shall definitely yield rich
benefits.
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(69)
AYUKTA SAPTA SHUNDHYUVAHA SURO STHARASYA NAPTYAHA |
TA ABHIRYATI SWAYUKTIBHIHI |
-------------(2/24 Atharvaveda) |
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The
chariot of the sun god (epitome of eternal knowledge) comprises of 7 horses,
which are well concerted and disciplined. The sun corresponding to his
pre-concerted plans does good to the world. Similarly humans should also engage
in doing work so as to benefit one and all. We should imbibe good qualities
from the sun and enhance one's internal energies. The person who engages in
doing good to the others naturally become prosperous and successful
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(70)
ATANDRO THASYAN HARITO YADASTHADA DVE RUPE KRINATE ROCHAMANAHA |
KETUMANUDYANTUSAHAMANO RAJANSI ADITYA MAVATO VIBHASI |
-------------(2/28Atharvareda) |
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He, who is
not indolent, assumes two forms when he decides to go and sits on the horses. O
Sun! You are radiant and you capture the entire world. The greatness of the sun
is indispensable. When the sunrises the entire world is illuminated. He who
sheds indolence and seated on the high seat of performing duties selflessly, is
honoured and respected. |
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(71)
KIRTISCHA YASHASHCHAMBHASHCHA BRAHMAN VARCHASAM CHA ANNAM CHA ANNADYA CHA |
AETAM DEV EKA VRITAM VEDA ||
-------------(5/14 Atharvaveda) |
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He
who realizes the supreme god achieves, fame, success, rest, radiance, food and
knowledge
The person who selflessly and assiduously works towards his goals is never
devoid of mental and physical energy. Such a person is blessed with all merits,
and all his desires are satisfied. Faith in the Supreme force facilitates this
and he becomes all the more prosperous.
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Chapter
14
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(72)
ARCHAMANAM YAJA MAHE SUBANDHUM PATIVEDANAM |
URVARU KAMIVA BANDHANATPRETO MUNCHAMI NAMUTAHA |
-------------(1/17, Atharvaveda) |
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May
we honor those minds that help us, to select a good husband with a good family.
I free you from the paternal clan but not from your husband's clan alike a
Urvaru (a specie of Cucumber) which detaches itself from the tree after it
ripens.
One should seek the help of the noble souls while finding a good husband. Just
alike Urvaru, which detaches itself from the tree after it ripens, the girl
after marriage leaves the father's house and builds a new relation with her
husband 's family. The detachment from the father's clan is favorable, but the
detachment from the husband's clan is not at all favorable.
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(73)
YUVAM BHAEAM SAM BHARATAM SAMRIDDHA MRITAM VA DANTIVRDDYESHU BRAHMANNASPATE
PATIMANIYAI ROCHAYA CHARU SAMBHALO VADATU VACHAMETAMA |
-------------(1/31, Atharvaveda) |
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May
you both (husband/wife) act righteously and be blessed by luck and fortune. O
Scholar! Create interest in the mind of the wife towards her husband. May the
husband be soft spoken and polite.
For good, congenial martial life, the husband and wife should be truthful and
faithful. One should not forget that the wife should always respect her
husband. The husbands also should be soft spoken, polite and loving so that he
attracts his wife and there is constant growth in their love and affection.
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(74)
ASHAYANA SAUMANASAM PRAJAM SAUBHAGYAM RAYIM PATYURNYVRATA BHUVVA SAM
NAHMASWAMRITAYA KAM |
-------------(1/42,Atharvaveda) |
|
You
desire a good mind, children fortune and wealth. Act according to your
husband's wishes and work towards immortality.
A woman should always think good of her family and should work according to her
husband's wishes so that she creates peace and happiness in her family, and
paves her way towards immortality effortless and peaceful. If one adheres to
the principal and leads a proper life then family life can be peaceful and full
of happiness.
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(75)
AEMAM PANTHAMARU KSHAM SUGAM SWASTIVAHANAM |
YASMIN VIRO NA RISHYATYANYESHAM VINDATE VASU |
-------------(2/8,Atharvaveda) |
|
Tread by this
path, which is not arduous and is accessible easily. On the path when the brave
are not vanquished and on which relatively one acquires more wealth than
others.
We should tread one that path which is easy and devoid of obstacles so that
there is no fear whatsoever. Consequently we can achieve the desired goal
without any problem. |
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(76)
AGHOR CHAKSHUR PATINDHI SYONA SHAGMA SUSHEVA SUYAMA GRIHEBHYAHA |
VIR ARDEVRIKAMA SAM TVAIDHISHIMAHI SUMANAYSA MAHA |
-------------(2/17,Atharvaveda) |
|
May
we become wealthy because of her, who is not indignant, who does not owe
malevolence towards her husband, treads on the righteous path, gives happiness
to all, serves all, gives birth to good sons, satisfies her brother-in-laws
demands and gives good food.
A woman should be full of good qualities and a house in which such a woman
dwells is always prosperous and full of comforts and luxuries.
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(77)
SHARMA VARMETADA HARASYAI NARYA UPASTARE |
-------------(2/21,Atharvaveda) |
|
A woman
should be showered with happiness and should be protected.
It is the duty of the husband to earn for the wife and give her all types of
happiness. He should protect her and satisfy all her demands. The husband
should realize his duties towards his wife and children. That household is the
happiest where all are satisfied and Content. |
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Chapter
15
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(78)
PARISHKANDA ASANTSANKALPAHA PRAHAYYA VISHWANI BHUTANYU PASADAHA |
-------------(3/10, Atharvaveda) |
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The God
becomes his protectors. His resolution, his messengers and all people believed
and followed him.
The person who takes a resolution and becomes ready to work diligently to
attain a goal is helped and blessed by gods. He gets easy access to all the
means possible. Therefore efforts put to acquire a good resolution never go in
vain. |
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(79)
SAHA VISHO ANU VYACHALAT |
-------------(9/1, Atharvaveda) |
|
He
became favorable to his subjects and walked along.
The person who engages in people's welfare realizes one thing that the
meetings, committees, treasury and the army become the centre of cynosure for
him. Such a person does well to the nation and also to his subjects.
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Chapter
16: |
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(80)
SUSHRUTAO KARNO BHADRASHRUTAO KARNAO BHADRAM SHLOKAM SHRUYASAM |
-------------(2/4, Atharvaveda) |
|
May both my
ears listen to good knowledge, good speech, and good praises.
Every person should listen too only good and should abhor bad altogether. By
listening to good thoughts we get inspired to engage in good actions. When we
listen to praises that do well to one and all we feel positive and optimistic.
On the contrary when we listen to bad thoughts we become cynical and skeptical
about each and everything. |
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(81)
BRIHASPATRIMA ATMA NRIMANA NAMA HRIDYAHA|
-------------(3/5,Atharvaveda) |
|
My soul is
embellished with knowledge and whoever contemplates, he resides in the heart.
When humans indulge in self-analysis the mind becomes enlightened and
enkindled. This type of person engages in good actions. The "reflective" by
nature are not plagued by indignance. |
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(82)
NABHIRAHAM RAYINAM NABHIHI SAMANANAM BHOOYASAM |
-------------(4/1, Atharvaveda) |
|
May I be
wealthy and be in the company of the alike.
Human should work assiduously and earn wealth so that he can come in the
company of the elite. The person who is wealthy will be center of cynosure for
one and all. Therefore, one should achieve his goal by working assertively on
basis of the knowledge acquired. |
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(83)
USHO YASMAD DUSHVAPNYAD BHAISHMAPA TADUCHATU |
-------------(6/2, Atharvaveda) |
|
O Morning.
May we be freed from the nightmare that frightened us.
It is said that dreams seen at day or dawn or daybreak often come true. There
fore humans should avoid seeing nightmares.
The person who engages in people's welfare and good actions is never plagued by
bad dreams. If we see dreams regularly then we should try to get rid of them. |
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(84)
JITAMASMA KAMUDBHINNAMASMAK AMRITAMASMKAM |
TEJO ASMAKAM BRAHAMASAMAKAM SWA RASMAKAM YASYO ASMAKAM PASHVO ASMAKAM PRAGYA
ASMAKAM VIRA ASMAKAM
-------------(8/1, Atharvaveda) |
|
May we be
victorious, may we rise, may we realize the truth, may we become all the more
radiant, may we enhance our knowledge, may our light increase, may our yagya be
successful, may we be blessed with animals, good subjects and may we become
valiant.
When a human being shall take the above resolution and shall strive to attain
all this, that day he shall be blessed with all these things. |
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(85)
VASYOBHUYAYA VASUMANA YAEYO VASU VASHISHIYA VASUMANA BHUYASAM VASU MAYI DHEHI
-------------(9/4, Atharvaveda) |
|
May I become
all the more wealthy and get all the luxuries and comforts. Comforts are like a
yagya, may I attain it.
Every person should strive to become wealthy so that he can lead a good life.
The attainment of yagya depends on ones diligence. Therefore we should become
industrious so that wealth runs behind us rather than we becoming poor and
running behind wealth.
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