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Relaxation
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The
practice of relaxing the muscles of the body will bring rest to the body and to
the mind also. The tension of the muscles will be relieved. People who know the
science of relaxation do not waste any energy. They can meditate well. Take a
few deep breaths and then lie down flat on your back as in Savasana. Relax all
the muscles of the body from head to feet. Roll on to one side and then relax
as thoroughly as you can do. Do not strain the muscles. Roll on the other side
and relax. This is naturally done by all during sleep. There are various
exercises in relaxation, for the particular muscles of a particular part of the
body. You can relax the head, the shoulders, the arms, forearms, wrist, etc.
Yogins know the science of relaxation thoroughly. When you practise these
various relaxation exercises, you must have the mental picture of calmness and
strength.
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Relaxation
of Mind
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Mental
poise and calmness may be brought about by the eradication of worry and anger.
Fear really underlies both worry and anger. Nothing is gained by worry and
anger, but on the contrary much energy is wasted by these two kinds of lower
emotions. If a man worries much and if he is irritable, he is indeed a very
weak man. Be careful and thoughtful. All unnecessary worries can be avoided.
Relaxation of the muscles reacts on the mind and brings repose to the mind.
Relaxation of the mind brings rest to the body also. Body and mind are
intimately connected. Body is a mould prepared by the mind for its enjoyment.
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Sit
for 15 minutes in a relaxed and easy comfortable position. Close your eyes.
Withdraw the mind from outside objects. Still the mind. Silence the bubbling
thoughts. Think that the body is like a coconut shell and you are entirely
different from the body. Think that the body is an instrument in your hands.
Identify yourself with the all-pervading Spirit or Atman. Imagine that the
whole world and your body are floating like a piece of straw in this vast ocean
of Spirit. Feel that you are in touch with the Supreme Being. Feel that the
life of the whole world is pulsating, vibrating and throbbing through you. Feel
that the ocean of life is gently rocking you on its vast bosom. Then open your
eyes. You will experience immense mental peace, mental vigour and mental
strength. Practise and feel this.
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Importance
and Benefits of Pranayama
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The
illusory Samsaric Vasana that has arisen through the practice of many lives,
never perishes except through the practice of Yoga for a long time. It is not
possible on the part of one to control the mind by sitting up again and again
except through the approved means (Muktikopanishad).
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How
could Jnana, capable of giving Moksha, arise certainly without Yoga? And even
Yoga becomes powerless in securing Moksha when it is devoid of Jnana. So the
aspirant after emancipation should practise (firmly) both Yoga and Jnana (Yogatattva
Upanishad).
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Tatah
kshiyate prakasavaranam Thence the covering of the light is
destroyed (Yoga SutrasII-52). Tamas and Rajas constitute the covering or
veil. This veil is removed by the practice of Pranayama. After the veil is
removed, the real nature of the soul is realised. The Chitta
is by itself made up of the Sattvic particles, but it is enveloped by Rajas
and Tamas, just as the fire is enveloped by smoke. There is no Purificatory
action greater than Pranayama. Pranayama gives purity and the light of
knowledge shines. The Karma of the Yogi, which covers up the discriminative
knowledge is destroyed as he practices Pranayama. By the magic panorama of
desire, the essence, which is luminous by nature is covered up and the Jiva or
individual soul is directed towards vice. This Karma of the Yogi which covers
up the Light and binds him to repeated births, becomes attenuated by the
practice of Pranayama every moment and is destroyed eventually. The afflictions
and sins constitute the cover according to Vachaspati. |
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Manu
says: Let the defects be burnt up by Pranayama. Vishnu Purana speaks of
Pranayama as an accessory to Yoga: He who wants the air known as Prana by
practice is said to have secured Pranayama.
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Dharanasu
cha yogyata manasah The mind becomes fit for concentration (Yoga
Sutras, II-53). You will be able to concentrate the mind, nicely after this
veil of the light has been removed. The mind will be quite steady like the
flame in a windless place as the disturbing energy has been removed. The word
Pranayama is sometimes used collectively for inhalation, retention and
exhalation of breath and sometimes for each of these severally. When the Prana
Vayu moves in the Akasa-Tattva, the breathing will be lessened. At this time it
will be easy to stop the breath. The velocity of the mind will be slowly
lessened by Pranayama. It will induce Vairagya.
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If
you can suspend one inch or digit of breath inside, you will obtain the powers
of foretelling; if you can suspend two inches within, you will get the power of
thought-reading, for suspending the breath for three inches, levitation; for
four inches, psychometry, clairaudience, etc; for five inches, moving about
unseen by anybody in the world; for six inches, the power of ‘Kaya Siddhi’; for
seven inches, entering the body of another man (Parakaya Pravesa); for eight
inches, the power to remain always young; for nine inches, the power to make
Devas to work as your servants; for ten inches Anima, Mahima and other Siddhis;
and for eleven inches, you will attain oneness with Paramatman. When through
great practice the Yogi can perform Kumbhaka for full three hours, then he can
balance himself on his thumb. He undoubtedly attains all kinds of Siddhis. Just
as fire destroys the fuel, so also Pranayama destroys the bundles of sins.
Pratyahara makes the mind calm. Dharana steadies the mind. Dhyana makes one
forget the body and the world. Samadhi brings infinite Bliss, Knowledge, Peace
and Liberation.
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During
Yogic Samadhi, the flame of the Yogagni (fire of Yoga) extending from navel to
the head melts the Amrita in the Brahmarandhra. The Yogi drinks this with joy
and ecstasy. He can remain without food and drink for months by drinking this
Yogic nectar alone.
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The
body becomes lean, strong and healthy. Too much fat is reduced. There is lustre
in the face. Eyes sparkle like a diamond. The practitioner becomes very
handsome. Voice becomes sweet and melodious. The inner Anahata sounds are
distinctly heard. The student is free from all sorts of diseases. He gets
established in Brahmacharya. Semen gets firm and steady. The Jatharagni
(gastric fire) is augmented. The student becomes so perfect in Brahmacharya
that his mind will not be shaken even if a fairy tries to embrace him. Appetite
becomes keen. Nadis are purified. The Vikshepa is removed and the mind becomes
one-pointed. Rajas and Tamas are destroyed. The mind is prepared for Dharana
and Dhyana. The excretions become scanty. Steady practice arouses inner
spiritual light, happiness and peace of mind. It makes him an Urdhvareto-Yogi.
Advanced students only will get all the other Siddhis mentioned above.
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The
mind of a man can be made to transcend ordinary experience and exist on a plane
higher than that of reason known as superconscious state of concentration and
get beyond the limit of concentration. He comes face to face with facts which
ordinary consciousness cannot comprehend. This ought to be achieved by proper
training and manipulation of the subtle forces of the body so as to cause them
to give, as it were, an upward push to the mind into the higher regions. When
the mind is so raised into the superconscious state of perception, it begins to
act from there and experiences higher facts and higher knowledge. Such is the
ultimate object of Yoga, which can be achieved by the practice of Pranayama.
The control of the vibratory Prana means to a Yogi, the kindling of the fire of
supreme knowledge, the realisation of the Self.
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